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The relationship between a symbol in its context and what it means is called the theory of meaning. Within this post, we will discuss the challenges of truth-conditional theories regarding meaning, Grice's assessment of speaker-meaning, as well as Tarski's semantic theory of truth. We will also discuss some arguments against Tarski's theory regarding truth.
Arguments against truth-based theories of meaning
Truth-conditional theories regarding meaning claim that meaning is the result of the conditions for truth. But, this theory restricts meaning to the linguistic phenomena. The argument of Davidson essentially states that truth-values may not be correct. So, it is essential to be able to discern between truth and flat assertion.
Epistemic Determination Argument Epistemic Determination Argument is a method to argue for truth-conditional theories on meaning. It relies on two fundamental assumptions: omniscience of nonlinguistic facts, and understanding of the truth condition. However, Daniel Cohnitz has argued against these assumptions. Therefore, this argument does not hold any weight.
Another problem that can be found in these theories is the implausibility of meaning. The problem is addressed by mentalist analysis. Meaning is assessed in words of a mental representation instead of the meaning intended. For example one person could find different meanings to the same word when the same individual uses the same word in several different settings, however the meanings that are associated with these words may be the same if the speaker is using the same word in the context of two distinct situations.
The majority of the theories of meaning try to explain concepts of meaning in way of mental material, other theories are occasionally pursued. This could be because of the skepticism towards mentalist theories. These theories are also pursued as a result of the belief mental representation should be analysed in terms of linguistic representation.
A key defender of this belief I would like to mention Robert Brandom. He is a philosopher who believes that meaning of a sentence derived from its social context, and that speech acts using a sentence are suitable in an environment in which they're utilized. Therefore, he has created a pragmatics model to explain sentence meanings by using social normative practices and normative statuses.
Grice's analysis of speaker-meaning
Grice's analysis of speaker-meaning puts significant emphasis on the person who speaks's intent and its relationship to the significance for the sentence. In his view, intention is an intricate mental process which must be considered in an attempt to interpret the meaning of a sentence. This analysis, however, violates speaker centrism in that it analyzes U-meaning without M-intentions. Furthermore, Grice fails to account for the fact that M-intentions are not strictly limited to one or two.
In addition, the analysis of Grice does not consider some significant instances of intuitive communication. For example, in the photograph example that we discussed earlier, the speaker doesn't clarify if it was Bob himself or his wife. This is a problem because Andy's photo does not reveal the fact that Bob nor his wife is unfaithful , or faithful.
While Grice is right that speaker-meaning is more fundamental than sentence-meaning, there is some debate to be had. In fact, the distinction is essential to the naturalistic credibility of non-natural meaning. In reality, the aim of Grice is to provide naturalistic explanations and explanations for these non-natural significance.
To understand a communicative act we need to comprehend how the speaker intends to communicate, and the intention is an intricate embedding of intents and beliefs. However, we seldom make deep inferences about mental state in ordinary communicative exchanges. Thus, Grice's theory of meaning of the speaker is not compatible with the actual processes involved in understanding of language.
While Grice's story of speaker-meaning is a plausible explanation for the process it is insufficient. Others, like Bennett, Loar, and Schiffer, have come up with more in-depth explanations. These explanations have a tendency to reduce the validity for the Gricean theory, since they consider communication to be something that's rational. The reason audiences think that the speaker's intentions are valid as they comprehend the speaker's purpose.
In addition, it fails to consider all forms of speech act. Grice's model also fails consider the fact that speech acts can be employed to explain the significance of a sentence. This means that the purpose of a sentence gets reduced to the speaker's interpretation.
Problems with Tarski's semantic theory of truth
Although Tarski declared that sentences are truth-bearing but this doesn't mean any sentence is always true. He instead attempted to define what constitutes "true" in a specific context. The theory is now an integral component of modern logic, and is classified as a deflationary or correspondence theory.
One drawback with the theory of truth is that this theory cannot be applied to any natural language. This is because of Tarski's undefinability theory, which says that no bivalent language can contain its own truth predicate. Even though English may appear to be an one exception to this law and this may be the case, it does not contradict with Tarski's theory that natural languages are closed semantically.
However, Tarski leaves many implicit limitations on his theory. For instance, a theory must not include false sentences or instances of the form T. Also, any theory should be able to overcome that Liar paradox. Another drawback with Tarski's theory is that it is not congruous with the work done by traditional philosophers. Furthermore, it's unable to describe each and every case of truth in terms of normal sense. This is one of the major problems for any theory on truth.
Another problem is the fact that Tarski's definitions of truth is based on notions taken from syntax and set theory. These are not appropriate when considering endless languages. Henkin's method of speaking is based on sound reasoning, however this does not align with Tarski's conception of truth.
A definition like Tarski's of what is truth also insufficient because it fails to make sense of the complexity of the truth. For instance, truth can't serve as an axiom in the context of an interpretation theory and Tarski's axioms cannot explain the nature of primitives. Furthermore, the definition he gives of truth does not align with the concept of truth in sense theories.
These issues, however, are not a reason to stop Tarski from using his definition of truth, and it is not a qualify as satisfying. In fact, the true notion of truth is not so precise and is dependent upon the particularities of the object language. If your interest is to learn more, check out Thoralf Skolem's 1919 paper.
A few issues with Grice's analysis on sentence-meaning
The difficulties in Grice's study of the meaning of sentences can be summed up in two key points. In the first place, the intention of the speaker needs to be recognized. In addition, the speech must be supported with evidence that confirms the intended result. These requirements may not be being met in every instance.
The problem can be addressed by changing Grice's analysis of sentence-meaning in order to account for the significance of sentences that do not exhibit intentionality. This analysis also rests upon the idea sentence meanings are complicated entities that include a range of elements. In this way, the Gricean analysis is not able to capture examples that are counterexamples.
This argument is especially problematic when considering Grice's distinctions between meaning of the speaker and sentence. This distinction is essential to any naturalistically acceptable account of the meaning of a sentence. This is also essential in the theory of implicature in conversation. When he was first published in the year 1957 Grice offered a fundamental theory on meaning that expanded upon in later research papers. The basic concept of meaning in Grice's study is to think about the intention of the speaker in determining what message the speaker is trying to communicate.
Another problem with Grice's study is that it fails to make allowance for intuitive communication. For example, in Grice's example, it is not clear what Andy uses to say that Bob is unfaithful to his wife. However, there are a lot of other examples of intuitive communication that do not fit into Grice's explanation.
The premise of Grice's model is that a speaker must have the intention of provoking an emotion in your audience. However, this assertion isn't scientifically rigorous. Grice establishes the cutoff using possible cognitive capabilities of the interlocutor , as well as the nature and nature of communication.
Grice's analysis of sentence-meaning cannot be considered to be credible, even though it's a plausible explanation. Others have provided more specific explanations of meaning, yet they are less plausible. Additionally, Grice views communication as an activity that is rational. The audience is able to reason by observing what the speaker is trying to convey.
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