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The Problems with Reality-Conditional Theories for Meaning
The relationship between a sign with its purpose is called"the theory of Meaning. Here, we will explore the challenges with truth-conditional theories of meaning. Grice's analysis of the meaning of the speaker and Tarski's semantic theory of truth. We will also analyze arguments against Tarski's theory of truth.

Arguments against the truth-based theories of meaning
Truth-conditional theories of meaning claim that meaning is a function from the principles of truth. However, this theory limits its meaning to the phenomenon of language. In Davidson's argument, he argues that truth-values may not be reliable. So, we need to be able differentiate between truth and flat assertion.
The Epistemic Determination Argument is an attempt to provide evidence for truth-conditional theories regarding meaning. It relies on two essential foundational assumptions: omniscience over nonlinguistic facts and the knowing the truth-condition. But Daniel Cohnitz has argued against these premises. Therefore, this argument doesn't have merit.
Another frequent concern with these theories is the impossibility of meaning. But this is resolved by the method of mentalist analysis. The meaning can be examined in ways of an image of the mind, instead of the meaning intended. For instance that a person may find different meanings to the term when the same individual uses the same word in the context of two distinct contexts however, the meanings of these words may be identical as long as the person uses the same phrase in both contexts.

Though the vast majority of theories that are based on the foundation of significance attempt to explain the meaning in the terms of content in mentality, non-mentalist theories are occasionally pursued. This could be because of being skeptical of theories of mentalists. These theories are also pursued for those who hold mental representation should be analyzed in terms of linguistic representation.
Another important defender of this viewpoint One of the most prominent defenders is Robert Brandom. This philosopher believes that the meaning of a sentence dependent on its social context and that speech actions related to sentences are appropriate in the setting in that they are employed. This is why he has devised the pragmatics theory to explain sentence meanings through the use of traditional social practices and normative statuses.

The Grice analysis is not without fault. speaker-meaning
Grice's analysis on speaker-meaning places major emphasis upon the speaker's intention as well as its relationship to the meaning of the sentence. He argues that intention is something that is a complicated mental state that must be considered in an attempt to interpret the meaning of the sentence. Yet, this analysis violates speaker centrism by looking at U-meaning without considering M-intentions. Furthermore, Grice fails to account for the fact that M-intentions are not exclusive to a couple of words.
Further, Grice's study does not consider some critical instances of intuitive communication. For example, in the photograph example that was mentioned earlier, the subject isn't clear as to whether the person he's talking about is Bob either his wife. This is due to the fact that Andy's photo doesn't specify whether Bob or even his wife are unfaithful or loyal.
Although Grice is right that speaker-meaning is more essential than sentence-meaning, there's some debate to be had. In reality, the difference is essential to an understanding of the naturalistic validity of the non-natural meaning. In the end, Grice's mission is to present naturalistic explanations that explain such a non-natural significance.

To understand a communicative act one has to know the speaker's intention, and that's an intricate embedding of intents and beliefs. We rarely draw complex inferences about mental states in the course of everyday communication. This is why Grice's study of speaker-meaning is not compatible with the actual processes that are involved in understanding of language.
While Grice's explanation of speaker meaning is a plausible explanation how the system works, it's still far from being complete. Others, such as Bennett, Loar, and Schiffer, have provided more detailed explanations. These explanations have a tendency to reduce the validity that is the Gricean theory, because they regard communication as an act that can be rationalized. It is true that people believe what a speaker means as they comprehend the speaker's purpose.
It also fails to account for all types of speech acts. Grice's analysis also fails to recognize that speech acts can be used to clarify the meaning of sentences. In the end, the significance of a sentence is diminished to the meaning given by the speaker.

The semantic theory of Tarski's is not working. of truth
While Tarski posited that sentences are truth-bearing but this doesn't mean every sentence has to be truthful. He instead attempted to define what is "true" in a specific context. The theory is now an integral component of modern logic and is classified as deflationary theory, also known as correspondence theory.
One problem with the theory to be true is that the concept can't be applied to natural languages. The reason for this is Tarski's undefinability theory, which declares that no bivalent language is able to have its own truth predicate. Although English may seem to be an one of the exceptions to this rule and this may be the case, it does not contradict with Tarski's notion that natural languages are closed semantically.
But, Tarski leaves many implicit constraints on his theory. For example the theory cannot contain false sentences or instances of the form T. That is, a theory must avoid what is known as the Liar paradox. Another issue with Tarski's idea is that it isn't in line with the work of traditional philosophers. It is also unable to explain each and every case of truth in the terms of common sense. This is the biggest problem with any theory of truth.

The second issue is that Tarski's definition for truth is based on notions of set theory and syntax. They are not suitable when looking at infinite languages. Henkin's style for language is well-founded, however it is not in line with Tarski's definition of truth.
Truth as defined by Tarski is also problematic since it does not recognize the complexity the truth. For instance: truth cannot serve as a predicate in an interpretation theory, and Tarski's axioms are not able to clarify the meaning of primitives. Further, his definition on truth is not consistent with the concept of truth in terms of meaning theories.
However, these limitations don't stop Tarski from using this definition and it is not a have to be classified as a satisfaction definition. In fact, the exact definition of truth is less simple and is based on the particularities of the object language. If you're interested in learning more about it, read Thoralf Skolem's 1919 article.

The problems with Grice's approach to sentence-meaning
The difficulties in Grice's study of the meaning of sentences can be summarized in two principal points. The first is that the motive of the speaker has to be understood. In addition, the speech must be supported with evidence that creates the intended result. However, these conditions cannot be fulfilled in all cases.
The problem can be addressed through changing Grice's theory of sentences to incorporate the significance of sentences that do not exhibit intentionality. The analysis is based on the principle which sentences are complex entities that have several basic elements. In this way, the Gricean approach isn't able capture examples that are counterexamples.

This critique is especially problematic with regard to Grice's distinctions between meaning of the speaker and sentence. This distinction is essential to any naturalistically based account of sentence-meaning. This theory is also essential to the notion of implicature in conversation. In 1957, Grice established a base theory of significance that was refined in later documents. The idea of significance in Grice's research is to look at the speaker's motives in determining what the speaker is trying to communicate.
Another problem with Grice's analysis is that it doesn't consider intuitive communication. For example, in Grice's example, it's not clear what Andy believes when he states that Bob is not faithful toward his wife. There are many variations of intuitive communication which are not explained by Grice's research.

The central claim of Grice's argument is that the speaker must have the intention of provoking an effect in his audience. But this claim is not an intellectually rigorous one. Grice establishes the cutoff in the context of an individual's cognitive abilities of the partner and on the nature of communication.
Grice's analysis of sentence-meaning isn't particularly plausible, though it is a plausible explanation. Other researchers have created more detailed explanations of meaning, however, they appear less plausible. Additionally, Grice views communication as an act of rationality. Audiences are able to make rational decisions by understanding the message of the speaker.

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